Thucydides Book V: Enter Alcibiades
Thucydides’ fifth book marks an intermission in the Peloponnesian war. Neither Athens nor Sparta has much to show for a decade of bloodshed and expense, and both are exhausted. Brasidas and Cleon, “who had been the two principle opponents of peace on either side”, have both been killed in the battle of Amphipolis, clearing the way cooler heads to negotiate a peace treaty. None of the root causes of the war have changed, but neither side is interested in recommencing hostilities on the mainland yet, even though abroad the “unstable armistice did not prevent either party doing the other the most effectual injury”. This time of comparative peace lasts nearly six years, but it is a tense time for all of Greece as alliances shift. Argos, a powerful city which has remained neutral so far, begins lure away many of Sparta’s allies and is clearly preparing to make a move of her own.
Against this background, Thucydides introduces one of the most famous, or perhaps infamous, characters in Greek history. “Alcibiades, son of Clinias, a man yet young in years for any other Hellenic city,” is the new star of Athenian politics. He maneuvers the Argives into siding with Athens and attacking Sparta, traveling to Argos to personally oversee raids. Later in Book V, he is promoted, becoming the youngest of the Athenian generals.
Even in his own lifetime, Alcibiades seemed larger than life and more than human. He is gloriously handsome, athletically gifted, and indecently rich. The scion of one of the most famous noble dynasties in Athens, he has been fostered by Pericles and educated by Sophocles. Even his enemies admit that he is a brilliant diplomat and commander. When we meet him in Book V, Alcibiades has already distinguished himself in the army and, now in his early thirties, has emerged as a leader in Athens’ pro war, pro democratic party, filling the vacuum left by Cleon’s death. There are many who fear his growing influence, naked ambition, and questionable personal morality,
[A]lthough publicly his conduct of the war was as good as could be desired, individually, his habits gave offence to every one, and caused them to commit affairs to other hands, and thus before long to ruin the city.
His ostentatious lifestyle too is a cause for concern. Amidst the austerity of war-time Athens, he is famous for his decadent parties, the splendor of his home and clothing, and for the unprecedented act of entering no less than seven chariot teams in the Olympics. He rationalizes these expenses as being good for the city,
“The Hellenes, after expecting to see our city ruined by the war, concluded it to be even greater than it really is, by reason of the magnificence with which I represented it at the Olympic games, when I sent into the lists seven chariots, a number never before entered by any private person, and won the first prize, and was second and fourth, and took care to have everything else in a style worthy of my victory. Custom regards such displays as honourable, and they cannot be made without leaving behind them an impression of power. Again, any splendour that I may have exhibited at home in providing choruses or otherwise, is naturally envied by my fellow citizens, but in the eyes of foreigners has an air of strength as in the other instance. And this is no useless folly, when a man at his own private cost benefits not himself only, but his city: nor is it unfair that he who prides himself on his position should refuse to be upon an equality with the rest. “
Many are unconvinced. For the moment, though, Alcibiades’ rise seems unstoppable.
We will be hearing of Alcibiades again, and often. From this point on, he is one of the central personalities in both Thucydides’ history of the war and Xenophon’s sequel, The Hellenica. He is also heavily featured in Plato’s dialogues, and Plutarch’s Lives and appears in the pages of Aristophanes, Aristotle, Shakespeare, and others, down to the modern day.
One of the things that makes Alcibiades so fascinating is how un-Greek he is. The polis, or city state, was the basic unit of Greek society. Plato, Aristotle, and others wrote at length about how no one could live a happy life outside the polis. Individualism was always subordinated to the good of the state and a man without a polis was an alien everywhere. Yet Alcibiades switches sides several times in the course of the war. He is an individualist at a time when individualism was subordinated to the state, a humanist centuries before the humanist movement, and a Nietzschean superman centuries before Nietzsche was born. Alcibiades served only Alcibiades. He was one of those people who were so brilliant that they didn’t believe the rules applied to them. In many ways he seems like he would have fit in better as a hero in the epics of Homer than as a politician in the histories of the classical period.
One of the most ingrained assumptions of the Greek society was that hubris was always punished. Alcibiades’ refusal to follow the rules, whether it be by mocking the Gods or impregnating the King of Sparta’s wife often got him into trouble. He spent a large portion of this life as a hated fugitive and died early and violently. But he also experienced many moments of glory and triumph and his enduring fame, his kleos, is based as much on his ability as on his ethical failings. Perhaps he would have seen that as an acceptable trade-off.